Nature Talk

The tribal people are children of Nature. Those who have migrated to the urban or industrial area for better earning have compromised with the suffocating conditions of the slum life, sans some fortunate tribal families in while collar jobs. The natural carefree life in the hill-forest habitat, have infused in them a sense of social autonomy. Ecological hardship in homeland and urban shanties are quite different in nature. In homeland, they transact with the nature that they know very intimately and intuitively. They fail to understand the ways of behavior of the urban people and often forced to live a degraded life. A nineteenth century Bengali writer while obscuring the tribal people of Palamou district (Jharkhand) had remarked, "the wild people are beautiful in their forest habitat as a child is beautiful in its mother’s lap". Their scanty clothes, antique ornaments, unpolished expression and unfamiliar social norms are quite strange for urban life. Many non-tribal educated persons working in the tribal areas have opined that the tribal people have no marriage regulation, they are promiscuous, eat anything, are very shabby, have no sense of some etc. these have stemmed from utter ignorance.

Those who have love for nature and are human have sensed beauty among these children of nature. In this issue we have included two articles on food and drink of two aboriginal communities living in the mythological ‘Dandakaranya’ area on the Eastern Ghats. Although the eco-system is same and food availability is also similar, each tribe has its own choice and manner of consumption. Liquor consumption is a part of their food system and to them it is not addiction. Any addictive habit does not have ritual support, as the article on the Koya will inform, how these primitive depend on particular food item and also prohibit the same for certain apprehension.

The musical world of ‘Adivasi’ (ancient settlers) is enormously rich. In this issue some information has been given on the musical instruments, indigenously designed and played by different tribes of Orissa. Due to rapid industrialization of the tribal habitats, many modern musical instruments are making inroads and one day, the traditional equipments may find place in museum galleries.

The legend and myth are ever attracting. Each tribe has its own stories of origin. In this issue three such stories have been narrated on the origin of Saunti people of Orissa .

Photographs : Koya Drummer by Hrudaya Panigrahi

References :

ISSN: 2249 3433

About

The word tribe is variously used in literature to denote a community on the basis of homogeneity. Originally many autochthonous communities who were identified by similar culture, social organisation and governance, living away from the main stream life of a country, were mentioned as tribe by their colonial rulers and Western scholars. Many such communities have moved towards the mainstream lifestyle so that they may no longer be identified as secluded, underdeveloped people with queer customs. This has happened to all areas of the world where tribal communities live. Still, many tribal communities lead their lives in very primitive ways devoid of the techno-economic glamour of contemporary civilization. These communities are labeled as "Primitive Tribal Groups". Indian Government has identified such tribal groups to give special attention to their development, whereas in the Indian Constitution all the tribal groups are recognized as "scheduled tribes".

 

Editorial Board

Editor
Professor S.K.Ghoshmaulik
Retd Professor of Anthropology, Utkal University is the Editor of this e-zine

Managing Editor
Professor Birendra Kumar Nayak
Retd. Professor of Mathematics, Utkal University
email: managingeditor@etribaltribune.com

Associate Managing Editor
Dr. Pramod Kumar Parida
Retd. Reader in Odia language and literature

Technical Editor
Soumya Dev
Masters in Computer Applications

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